luke 8:37 commentary

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. 26 So they arrived in the region of the Gerasenes, # 8:26 Other manuscripts read Gadarenes; still others read Gergesenes; also in 8:37. In Luke’s Gospel it is associated with “sickness,” like “holding on to a fever” (cf. Luke 6:1-11 Jesus Works and Heals on the Sabbath. Luke 8:37: Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. 27 As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. Let’s read the passage in Luke. Meaning it’s out of character for Luke. Luke 5:27-39 Matthew was Called to Follow Jesus. The goat man’s house was a mere shack, with the most meager accommodations. proceeded far from the seashore. Luke 5:12-16 Jesus Cleanses a Leper. Luke 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 27:55; Mark 15:40, 41; Luke 23:49, 55 certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, # Matt. reads, "of the Gergesenes"; and the Arabic and Ethiopic versions, Both Mark and Luke present this as the second of four miracles that demonstrate Jesus' authority (Metzger, B. M., A textual commentary on the Greek New Testament) ... (Jesus the Christ) is not an expression that Luke uses. Then the whole multitude For it seems, a very large number of people were presently gathered together, from all parts of the country, upon the report of the swine herds, who fled, it is very likely, some one way, and some another: of the country of the Gadarenes round about; of … Luke 8:39 Context. Luke 8, Arno Gaebelein's Annotated Bible, One of over 110 Bible commentaries freely available, this nine-volume commentary, respected by legions of devoted students, still ring with timeless truth. Men do but seem to have what they do not use, and shows of religion will be lost and forfeited. ... (Luke 8:37-40.) Actually it was a large piece of property, stacked high with Army surplus goods. Luke 5:1-11 A Miraculous Catch of Fish. Matthew's account is shorter and involves two demoniacs, while Mark's account is closer to Luke's. Luke 8:16-18 Yves I-Bing Cheng, M.D., M.A. Luke Chapter 8 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. The crowds wanted favors, not truth; healing, not conversion. 8. It is not strictly in chronological order. Luke 8 - Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. about; Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. Sermon Bible Commentary. Reflection Five Loaves and Two Fish (Eighteenth Sunday in Ordinary Time) Isaiah 55:1-3, Romans 8:35, Romans 8: 37-39, Matthew 14:13-21. The Woman With the Issue of Blood Healed. Luke 8:37 Choose a Background KJV: Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. Introduction. I can remember balsa wood life rafts, perhaps hundreds of them, piled there on the farm. Shunem was held in high esteem for being the location of one of the greatest miracles by one of the greatest prophets of the Old Testament. Meaning it’s out of character for Luke. DISCUSSION QUESTIONS. Luke made it a point to record such prophetic fulfillments (compare Acts 11:28), so it is extremely unlikely he wrote these books after the Roman invasion of Jerusalem. Luke 8:37 Context. What is meant by the soul, to which this paramount value is ascribed? 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. Griesbach leaves it out, and with propriety too, as it is not likely that so correct a writer as Luke would say, They fled, and Went and told it. 27 As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. Please enter your email address associated with your Salem All-Pass account, then click Continue. 8:37 Mt 9:1; Mr 5:18. Jesus is somewhere between the border of Galilee and Samaria and Jericho on His way to Jerusalem with the pilgrims heading there for Passover. It is found in Luke 8:16-18, and also in Mark 4:21-25 with a slightly different wording. ... (Luke 8:37-40.) See Matt 8:28; Mark 5:1. across the lake from Galilee. Only Luke … Retail: $6.99. Biblical Commentary (Bible study) Luke 8:26-39 EXEGESIS: CONTEXT: Matthew 8:29 – 9:1 and Mark 5:1-20 also record this incident. 8. Luke also omits the disciples’ subsequent discussion with Jesus in which He explains, “This kind cannot come out by anything but prayer” (Mark 9:29). Luke 6:27-38 The Rules of Kingdom Life. Luke 8:26-39 Christ and Chaos. Luke 8:37 is a summary statement and anticipates Jesus’ return to Capernaum. That is, Jesus returned to Capernaum. 8:27-39 A certain man, which had devils. Dear sisters and brothers, … And He presented him to his mother. Luke records events that occur while Jesus and the disciples are making this journey. Romans 7 Romans 9 ... NIV, Beautiful Word Bible Journal, Luke, Comfort Print. Luke 9:21, The crowds wanted favors, not truth; healing, nor conversion; Jesus did not want to be known as a healer. Luke 8:37 Context. Luke 5:12-16 Jesus Cleanses a Leper. Luke 8:37 King James Version (KJV). Posted by DJL on May 21, 2013 in Daily Bread | 0 comments. Luke records events that occur while Jesus and the disciples are making this journey. What is meant by the soul, to which this paramount value is ascribed? Luke 8 New King James Version (NKJV) Many Women Minister to Jesus. Dr. Randy L. Hyde. Luke 8:37. In consideration of all this, we ought to take heed how we hear (Luke 8:18) take heed of those things that will hinder our profiting by the word we hear, watch over our hearts in hearing, and take heed lest they betray us take heed lest we hear carelessly and slightly, lest, upon any account, we entertain prejudice against the word we hear and take heed to the frame of our spirits after we have heard the word, lest … 11 “This is the meaning of the parable: The seed is the word of God. Rather, Luke’s focus is on the failure of the disciples (the next two incidents also reveal the disciples’ need to learn and grow) and on God’s mighty power. So he got into the boat and returned. Click a link to see an entire chapter More Luke commentaries. (Luke … Clarke's Commentary on the Bible They fled, and went and told it - Απελθοντες, They went, is omitted by almost every MS. of repute, and by the best of the ancient versions. Check out these helpful resources Biblical Commentary Children’s Sermons Hymn Lists. 41-42). of the swine herds, who fled, it is very likely, some one way, Check out these helpful resources Biblical Commentary Children’s Sermons Hymn Lists. The Vulgate Latin reads, "of the Gergesenes"; and the Arabic and Ethiopic versions, "of the Gergesenes": and they all, with one accord. with such an ungrateful people, that loved their swine more than 8:37). From this statement, combined with other details supplied in the text pertaining to the demoniac’s secluded life among the tombs, I would deduce that the men once lived normal lives, only to later become dominated by demons, and thus to live in isolation, outside the town. Luke 6:27-38 The Rules of Kingdom Life. That’s one of our goals, you know… to make sure you’re comfortable. In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men.Demons must obey Jesus even if people do not. Luke 8:37 King James Version (KJV). Luk 8:37 - Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. Luke 8:1 And it came to pass afterward, that he went throughout every city and village, preaching … 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. Jesus is somewhere between the border of Galilee and Samaria and Jericho on His way to Jerusalem with the pilgrims heading there for Passover. 8:45; 19:43; 22:63). 1 Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. Luke 8:26-39 Christ and Chaos. Luke chapter 1 Luke chapter 2 Luke chapter 3 Luke chapter 4 Luke chapter 5 Luke chapter 6 Luke chapter 7 ... 8:37-47 8:48-59 John chapter 9 9:1-12 9:13-25 9:26-41 John chapter 10 10:1-9 10:10-18 10:19-30 10:31-42 ... not a learned critical commentary. Luke 8 - Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. Proud member Good, good. Romans 8:37. Luke 8, Arno Gaebelein's Annotated Bible, One of over 110 Bible commentaries freely available, this nine-volume commentary, respected by legions of devoted students, still ring with timeless truth. Jesus actually returned in Luke 8:40. Or, sometimes Luke uses the term to describe crowds or enemies “pressing in” on others (cf. Salem Media Group. Luke 8 New King James Version (NKJV) Many Women Minister to Jesus. Romans 8:37. Luk 8:37 - Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! Textual variants in the New Testament are the subject of the study called textual criticism of the New Testament.Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.. www.meetingwithchrist.com . 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Introduction. Luke records Jesus’ prophecy of the destruction of Jerusalem in A.D. 70 (19:42-44; 21:20-24), but makes no mention of the fulfillment of that prophecy, either here or in Acts. Luke 8:26-39 Christ and Chaos. of the country of the Gadarenes round about; of the country that was round about Gadara. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. They object, unwilling to abandon their victims. Matthew's account is shorter and involves two demoniacs, while Mark's account is closer to Luke's. 35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. ὅτι φόβῳ μεγάλῳ συνείχοντο, Ellicott's Commentary for English Readers. of This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. And the twelve were with Him, 2 and # Matt. From him that hath not shall be taken away even that which he hath, so it is in Mark; that which he seemeth to have, so it is in Luke. Luke Chapter 8 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. He had a young daughter, twelve years of age, who was critically ill and about to die (vv. Luke 8:26-39. 8 Now it came to pass, afterward, that He went through every city and village, preaching and [] bringing the glad tidings of the kingdom of God. great fear: Even so, the demons do not obey Christ's command immediately. besought him to depart from them, for they were taken with See Matt 8:28; Mark 5:1. across the lake from Galilee. And Elisha was a greater prophet than his predecessor, Elijah. In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men.Demons must obey Jesus even if people do not. Note, The grace that is lost was but seeming grace, was never true. Luke also omits the disciples’ subsequent discussion with Jesus in which He explains, “This kind cannot come out by anything but prayer” (Mark 9:29). Our Price: $4.88 Save: $2.11 (30%) Buy Now. Mark 8:36. All the NT writers have phrases and ways of saying things that are unique to their own style. (Luke … (All of this I surmise from my recollections of what I sa… 155 Luke tells us that the one demoniac was a man “from the town” (Luke 8:27). Two questions meet us on the threshold of this great subject. 8:22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. Luke 8:38 shows the man who had been delivered still talking with Jesus. So he got into the boat and returned. Two questions meet us on the threshold of this great subject. Biblical Commentary (Bible study) Luke 8:26-39 EXEGESIS: CONTEXT: Matthew 8:29 – 9:1 and Mark 5:1-20 also record this incident. Luke 8:37 New American Standard Bible (NASB). More Luke commentaries. A Commentary Major highlight: The reconciliation of God's sovereignty and man's free will. Luke 17:20-37. Sermon Bible Commentary. Luke 8:38-39. among them, than Christ continue with them: and he went up into the ship; Especially if you’re a visitor. Jairus, a ruler of the synagogue meets Christ with an urgent request. The farm was owned by a man who was only known as the “goat man.” The “farm” was hardly that. Lk. "of the Gergesenes": and they all, with one accord, Mark 8:36. Both Mark and Luke present this as the second of four miracles that demonstrate Jesus' authority him, yea, than the bodily health and welfare of their countrymen: and he returned back again; is very careful to involve the whole population in the request that Jesus would leave the country—the whole multitude of the district of Gerasa, town and country, citizens and farmers. Luke 8:26-39 Christ and Chaos. See on Luke 4:38. 34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. Good, good. For it seems, a very large number of people were presently New International Version (NIV) The crowds wanted favors, not truth; healing, not conversion. For notes on the cure of the Gadarene demoniac, see Mt 8:28-34 Mr 5:1-21. of the country that was round about Gadara. Luke 6:12-26 Jesus Selects the Twelve Apostles. Luke 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. directly, granted their request at once; not desirous of staying We'll send you an email with steps on how to reset your password. He actually left in Luke 8:40. But a more careful reading of Luke 8:37-41 shows that Luke 8:37 is a summary statement, not strictly in chronological order, because verse 38 shows the man who had been delivered still talking with Jesus, so Jesus had not in fact left the area and returned to Capernaum yet. DISCUSSION QUESTIONS. gathered together, from all parts of the country, upon the report Dr. Randy L. Hyde. (Read Luke 8:4-21) There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Luke 8.16. Dear sisters and brothers, It is … (See on [1602]Mt 8:28-34; and Mr 5:1-20). 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. Luke 8:37, ESV: "Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear.

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